Eduyot - Revision history

ר.ז. at 15:17, 28 July 2025

2025-07-28T15:17:47Z

← Older revision		Revision as of 11:17, 28 July 2025
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	{{Toras HaNigla}}		{{Toras HaNigla}}
	In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet.		In '''Masechet Eduyot''' there are eight chapters of [[Mishnah\|Mishnayot]], but there is no [[Gemara]] on it. The Masechet is referred to in the [[Babylonian Talmud]] as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet.

	The Masechet concentrates all the testimonies that were heard from the Sages regarding rulings that were decided in the generation before them.		The Masechet concentrates all the testimonies that were heard from the Sages regarding rulings that were decided in the generation before them.

	Additionally, the Masechet contains a collection of the leniencies of Beit Shammai and the stringencies of Beit Hillel.		Additionally, the Masechet contains a collection of the leniencies of [[Beit Shammai]] and the stringencies of [[Beit Hillel]].

	== The Rebbe's Explanations ==		== The Rebbe's Explanations ==
	One of the disputes in the Masechet is the disagreement between Shammai and Hillel regarding a woman who saw niddah blood, whether "dayah sha'atah" (she is ritually impure only from that time onward) or whether she is impure "mipekidah lepekidah" (retroactively from the time she last checked herself). The Rebbe attributes this dispute to a general disagreement between Shammai, who emphasized the power of the collective, and Beit Hillel, who emphasized the power of the individual.		One of the disputes in the Masechet is the disagreement between Shammai and Hillel regarding a woman who saw [[niddah]] blood, whether "dayah sha'atah" (she is ritually impure only from that time onward) or whether she is impure "mipekidah lepekidah" (retroactively from the time she last checked herself). The Rebbe attributes this dispute to a general disagreement between Shammai, who emphasized the power of the collective, and Beit Hillel, who emphasized the power of the individual.

	==== Additional Explanations ====		==== Additional Explanations ====

M.robin at 12:45, 22 April 2025

2025-04-22T12:45:31Z

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	* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Explanation of the dispute, how can there be a dispute about reality. Shaarei Geulah V'Yemot HaMashiach, page 40 (page 35)		* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Explanation of the dispute, how can there be a dispute about reality. Shaarei Geulah V'Yemot HaMashiach, page 40 (page 35)

	[[Category:~~Mishnah and Talmud~~]]		[[Category:Shas]]
	[[he:מסכת עדויות]]		[[he:מסכת עדויות]]

M.robin at 12:43, 22 April 2025

2025-04-22T12:43:58Z

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	[[Category:Mishnah and Talmud]]		[[Category:Mishnah and Talmud]]
			[[he:מסכת עדויות]]

Shia.k: Shia.k moved page Mesechtas Eduyot to Eduyot: Text replacement - "Mesechtas " to ""

2025-04-13T22:32:54Z

Shia.k moved page Mesechtas Eduyot to Eduyot: Text replacement - "Mesechtas " to ""

← Older revision	Revision as of 18:32, 13 April 2025
(No difference)

Tachlis: /* The Rebbe's Explanations */

2025-03-03T10:29:14Z

The Rebbe's Explanations

← Older revision		Revision as of 06:29, 3 March 2025
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	* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Sichot Kodesh 5740 Volume 1, page 18 (page 61)		* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Sichot Kodesh 5740 Volume 1, page 18 (page 61)
	* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Explanation of the dispute, how can there be a dispute about reality. Shaarei Geulah V'Yemot HaMashiach, page 40 (page 35)		* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Explanation of the dispute, how can there be a dispute about reality. Shaarei Geulah V'Yemot HaMashiach, page 40 (page 35)

			[[Category:Mishnah and Talmud]]

Tachlis at 04:03, 3 March 2025

2025-03-03T04:03:53Z

← Older revision		Revision as of 00:03, 3 March 2025
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			{{Toras HaNigla}}
	In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet.		In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet.

Raphaelwilmowsky: Created page with "In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet. The Masechet concentrates all the testimonies that were heard from the Sages regarding rulings that were decided in the generation before them. Additionally, the Masechet contains a collection of the leniencies of B..."

2025-03-03T01:08:31Z

Created page with "In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet. The Masechet concentrates all the testimonies that were heard from the Sages regarding rulings that were decided in the generation before them. Additionally, the Masechet contains a collection of the leniencies of B..."

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In '''Masechet Eduyot''' there are eight chapters of Mishnayot, but there is no Gemara on it. The Masechet is referred to in the Babylonian Talmud as "Masechet Bechirata," according to the Rebbe's explanation, this means it is the chosen or select Masechet.

The Masechet concentrates all the testimonies that were heard from the Sages regarding rulings that were decided in the generation before them.

Additionally, the Masechet contains a collection of the leniencies of Beit Shammai and the stringencies of Beit Hillel.

== The Rebbe's Explanations ==
One of the disputes in the Masechet is the disagreement between Shammai and Hillel regarding a woman who saw niddah blood, whether "dayah sha'atah" (she is ritually impure only from that time onward) or whether she is impure "mipekidah lepekidah" (retroactively from the time she last checked herself). The Rebbe attributes this dispute to a general disagreement between Shammai, who emphasized the power of the collective, and Beit Hillel, who emphasized the power of the individual.

==== Additional Explanations ====

* '''Name of the Masechet''' "Bechirata," the chosen Masechet. Sichot Kodesh 5740 Volume 1, page 17 (page 60)
* '''End of Chapter 1.''' Likkutei Sichot page 72 (page 83)
* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Sichot Kodesh 5740 Volume 1, page 18 (page 61)
* '''Chapter 8 Mishnah 7.''' That Eliyahu does not come to declare impure or pure, to distance or to bring near. Explanation of the dispute, how can there be a dispute about reality. Shaarei Geulah V'Yemot HaMashiach, page 40 (page 35)